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At Arunachala

Sri Ramana Maharshi stayed at various places in Tiruvannamalai and then in several caves on the Arunachala Hill  until he finally settled at what came to be called Sri Ramanasramam where he lived until his Mahanirvana in April 1950.  He never took formal sannyasa nor did he claim to have any disciples. From the day (September 1), he arrived in 1896 at the age of 16 until his Mahanirvana in 1950,  Ramana stayed for 54 years in Arunachala and never left his beloved Arunachala.

    Patala Lingham

The first place that Ramana stayed in Tiruvannamalai was the great temple. For a few weeks he remained in the thousand-pillared hall. But he was soon troubled by the urchins who pelted him with stones as he sat silently. He shifted  to an underground vault known as Patala Lingam, where the sunlight never penetrated. Without moving he sat deeply absorbed in the Self and was unaware of being bitten up by the ants and vermin living there.But the mischievous boys soon discovered  his retreat and indulged in their pastime of throwing stones at the young Brahmana Swami as Ramana was then called. 

At that time in Tiruvannamalai there lived a renowned Swami called Seshadri Swamigal who sometimes stood guard over Ramana, and drove away the urchins.  The youth was so absorbed in the Effulgence of Bliss  that he didn’t even realize when some devotees finally came, lifted him out of the pit and brought him to the nearby Subrahmanya shrine. For about two months he stayed in that shrine paying no attention to his bodily needs.  To make him eat, food had to be forcefully put into his mouth. Fortunately someone was always there to take care of him. Ramana then moved to various gardens, groves and shrines in the vicinity. It was in a mango orchid away from the temple that his paternal uncle, Nelliyappa Aiyar, from Manamadurai, found him.  Nelliyappa Aiyar tried his best to take his nephew along with him to Manamadurai but the young sage would not respond. He did not show any sign of interest in the visitor. So, Nelliyappa Aiyar went back disappointed to Manamadurai. However, he conveyed the news to Alagammal,  Ramana’s mother.

        Sri Bhagavan at Skandashram with Mother Alagammal (front right) 

and devotees

Nagasundaram, Alagammal, and Sri Ramana

The mother later went to Tiruvannamalai accompanied by her eldest son Nagaswamy. Ramana was then living at Pavalakkunru, one of the eastern spurs of Arunachala. With tears in her eyes Alagammal entreated her son to go back with her, but for the sage there was no going back. Nothing moved him – not even his mother’s tears. He kept silent and sat still. A devotee who had been observing the struggle of the mother for several days requested Ramana to write out at least what he had to say. The sage wrote on a piece of paper:

The Ordainer controls the fate of souls in accordance with their past deeds. Whatever is destined not to happen will not happen, try how hard you may. Whatever is destined to happen will happen, do what you may to stop it. This is certain. The best course, therefore, is to remain silent.

With great regret, the mother returned to Manamadurai. Some time after this event, Ramana began living in different caves on the slopes of Arunachala. The cave where Ramana stayed the longest (17 years), Virupaksha Cave, is on the southeastern slope. During the first years on the hill, Ramana remained mostly silent. His radiance had already attracted a group of devotees around him. Not only seekers of Truth were attracted to him, but also simple people, children and even animals. The small children of the village would climb the hill to the Virupaksha cave, sit near it, play around it and then return happily. The squirrels and monkeys would come up to him and eat out of his hand.

Ramana's mother returned to visit him several times. On one occasion he became ill and suffered symptoms of typhus for some weeks. Despite her earlier note about the inevitability of her fate, Ramana composed a hymn in Tamil pleading with Lord Arunachala to cure her of her illness. He also showed great diligence in caring for her until he regained his health. The first stanza of the hymn says the following:

Oh Medicine in the form of a Hill that emerged to cure the disease of all births that follow one another like waves! Oh Lord! It is Your duty to save my mother, who considers only Your feet as her refuge, curing her fever.

Alagammal recovered and went back to Manamadurai. In the beginning of 1916  Algammal came back to Tiruvannamalai  determined  to spend the rest of her life with  Ramana. A little later her youngest son, Nagasundaram followed her.  Soon after his mother’s arrival, Ramana moved from Virupaksha to Skandasramam, a little higher up the Hill. Here Mother received intense training in spiritual life. She started to cook for the small group of devotees who were staying there. Nagasundaram became a sannyasin, assuming the name Niranjanananda Swami.

In 1920 the mother’s health failed and Ramana tended her with utmost care and affection, sometimes spending sleepless nights sitting up with her.  The end came in 1922 and Alagammal attained liberation at the moment of death, through the effort and grace of her son. As tradition demands in the case of a liberated being, Algammal’s body was not cremated but buried. Since no burial is allowed on the Hill she was interred at its foot on the southern side. It was less than an hour’s walk down from Skandasramam, and Ramana would go there frequently, until one day he settled for good. Thus Sri Ramanasramam came into being. He said: “Not of my own accord I moved from Skandasramam. Something placed me here and I obeyed.”

Om Namo Bhagavate Sri Ramanaya