Akshara Mana Malai- 100 years

“Desirelessness is wisdom,” teaches Sri Ramana Maharshi in the seminal work “Who am I?" Followers of Ramana Maharshi strive for desirelessness as a spiritual goal.

Even spiritual aspirants committed to “desirelessness” must engage in life-sustaining acts like finding food and water. Renunciates in Hinduism are permitted to live on alms as a means of cultivating desirelessness and humility.

Before descending the hill for alms, the sadhu would blow a conch shell, providing an initial notice to the pious residents of the town who provided them food. Once again, at the foot of the hill, they would blow the conch, announcing their arrival at the town for alms. The town folks graciously offered them plenty of food out of respect for their association with Ramana Maharshi, who was living on the hill.

The arrangement worked well until men who were not followers of Ramana Maharshi found out the special generosity of householders towards devotees of Maharshi. They too formed a group, blew on a conch, and walked the streets singing traditional praises of the Lord. Purposefully, they started on the rounds to collect food a little earlier than the devotees of the Maharshi. The generous householders could not distinguish between Bhagavan’s real devotees and the imposters, who were similarly clad and singing similar praises of the Lord. The devotees of Maharshi had to return with meager collections and accept hunger.

The devotees, victimized by identity theft, turned to their Savior, Ramana Maharshi, who was a personification of the infinite compassion of Arunachala with matchless power to change misfortune into good fortune. Perumal Swamy, a disciple of Maharshi, requested that He compose a unique prayer that would secure for them the presence of Ramana Maharshi and reveal to the world their true status as His genuine followers.

Normally, those going out begging for food sing a song with the refrain “Samba SadaSiva, Samba SadaSiva, Samba SadaSiva Hara Hara." At first, the Maharshi composed a few similar lines with the refrain “Arunachala” and stopped. Perumal was waiting for the next line but was disappointed. One day, the Maharshi went for giri pradakshina (walking around the hill) alone. That day, one hundred and eight verses invoking the grace of Lord Arunachala gushed forth like a perennial spring from the depths of Maharshi’s heart.

Normally, a pining lover’s words would be piteous, but when they are accompanied by devotion, the effect is perfect. The bride displays various feelings like self-pity, bashfulness, maturity, and hurt at being spurned; all these make the poem exquisite, with a remarkable co-mingling of bhakti (devotion) and sringara (romantic love). Like sugar in milk, the poem abounds in upadesa of wisdom as well. In the original Tamil, the words employed have more than one meaning, which makes a perfect translation impossible. Those who sing and listen to the song at the ashram are overwhelmed with joy. When the bhava is sweet and the words are delicately balanced, this is only to be expected. This song has a soothing effect on the hearts of devotees.

The first effect of the sacred song was to solve the problem of food shortages. In “Day by Day with Bhagavan,” it is recorded that Bhagavan says that Akshara Mana Malai fed the devotees for many years. The power of the song is far greater than simply vouching for the daily ration of food by the grace of Arunachala. It assures us of the presence of Arunachala and Sri Ramana Maharshi wherever we may live.

Sri Ramana Maharshi poured His heart out and imparted His spiritual power into Akshara Mana Malai as a gift to His devotees so that they could easily invoke His gracious presence wherever they wanted. The sacred poem, if regularly chanted, confers the protective umbrella of Aruanachala (Maha Guru Sri Ramana Maharshi). It has the power to remove the obstacles facing the devotee and guide him in his day-to-day life.